Rural Water Supply and
Sanitation
Distribution:
Reporter:
Date:
A. GENERAL
1. Village/Ward/V.P/Ilaka:
2. Distance from the nearest road point:
3. Distance from the Headquarter:
4. Existing Water Sources by type, condition and use.
5. Knowledge and awareness regarding the request for water supplies.
6. Experience and traditions in the community or collective activities.
7. Comments: adequacy, areas for schemes, settlement patterns etc.
8. Houses by type, livestock and poultry shade, open space/yard in around the house.
9. Common Property - land, forest, water.
10. Government and Non-governmental Organization activities
11. Schools/by type, number and facilities and teachers' relations, with attitude towards villagers
B. SOCIAL
1. Population and Households by Ward, Caste/Ethnicity and Size.
2. Village economy, and major sources of livelihood of the people.
3. Socio-cultural and political affairs and management (Com. Leaders) Village Councils possible contacts.
4. Existing social system - Chowkidar/Katuwal, Bista, System, Guruwa, Tax system (informal) to pay for water (irrigation), barbers, village smith, and other artisans.
5. Role and Status of women, cultural inhabitation - movement, participation work and village gatherings.
6. Remark on village solidarity, cohesiveness, beneficiaries' active involvement.
C. WATER SOURCES AND USE
1. Existing Water Sources by number, type, distance, Ownership (private/ public), Ward or households and use (drinking, household use, bathing, washing, livestock).
2. Water surroundings - Cleanliness, drainage, maintenance, platform etc.
D. SANITATION PRACTICES
1. Defecation practices Children, Women, Men. Places, Washing of hands, wearing shoes.
2. Village Sanitation - Streets, drainage, garbage disposal system.
????Outline of Health Behaviour Report
1. Village: |
District: |
Leaders: |
2. Dates of Report: |
No of Private wells/pumps |
|
No of Community
wells/pumps |
||
3. Use of Water Sources: |
All Majority about
half 10% |
|
|
||
b. Washing Clothes |
||
c. Bathing |
||
d. Livestock |
||
4.
Observation/lmpressions |
||
|
||
b. Water surrounding |
||
c. Household Sanitation
(Yards/Porch/Garden/Drainage/Livestock and poultry shed,
etc.) |
||
d. Health & hygienic
status of children |
||
e. Women |
||
f. Men |
||
g. Type of
houses/Kachhi/Pucca, space around house for vegetable
gardening, toilet construction etc. |
||
h. Village
paths/trails/drainage/pools and /ponds, trash disposal
system |
||
i. Community land/forest |
||
5. Observation and
impressions of schools, levels, and facilities |
||
6. Major health
problems/illness (personal analysis of causes) |
||
|
||
b. Women (What & What
causes) |
||
c. Men (What & What
causes) |
||
7. Existing health care
system and facilities. |
||
|
||
b. Modern (drug store,
clinics, general stores, village health workers, trained
TBAs, etc.) |
||
c. Preferred and most
used system/facilities, reasons for the same. |
||
8. Washing & bathing
habits (frequency, occasions, restrictions, use of soap,
ash..) |
||
9. Toilet
behaviour/defecation place, washing of hands, use of
water/soap/ash...) |
||
|
||
b. Women |
||
c. Men |
||
10. Agricultural
products; cereals, vegetables, lentils, pulses, beans,
etc. |
||
11. Regular meal,
frequency; common cereals/vegetables and lentils. |
||
|
||
b. Infant |
||
c. Children |
||
d. Pregnant Woman |
||
e. Lactating Women |
||
f. Sick child
(diarrhoea/dysentery/fever) |
||
g. Food eaten on special
occasions-days/months/festivals |
||
h.
Awareness/belief/practices-immunization, ORT, weaning
food, ante- and post-natal care. |
||
12. Proposed health and
sanitation, improvement activities: what, who and how in
terms of order; resources available/ to be tapped,
organization pattern. |
||
13. Ethnicity by type,
number of households, cultural restriction homogeneity,
community solidarity. |
COMMENT: The pace with which a RAP study can be done may be based on the priority placed by the problem to be studied by the community you are studying. Available manpower may also influence the RAP period. For example, a study on water, which is a high priority for most rural people may be completed much more quickly than a study on a lower priority area such as health promotion. COMMENT: The "R" in RAP needs to be clarified. There are two types of work that seem to have been done and need to be reported on. The first is the issue of how rapid something is needs to be demonstrated both in terms of time and in terms of the person power it takes to perform the tasks and have that compared to quantitative methods. This may not be the issue, but RAP really is being compared to the time normally taken by traditional anthropological studies. RAP appears to be comparison-oriented working on important public health questions in an urgent manner compared to traditional study methods from anthropology. Also RAP may provide an opportunity for communities to participate and provides formative information for programme planning. What is most important is the type of information that you are able to get and provide to decision makers. It would also be good to inform decision makers in health and primary care. It would be good to have some information that could be used to tell these people how much time it will take for their staff to participate in or carry out RAP within the context of their other duties. COMMENT: Survey methods tended to take a long time in Nepal and were expensive. It took from six to nine months to get the reports and by that time the work had already begun, based not on new information but on what had been done before. But information was needed on what was acceptable to the community. COMMENT: RAP may not be quicker than quantitative methods, but it provides different but complementary information. It is faster than normal anthropological methods. COMMENT: RAP
is inductive rather than deductive; it starts with facts.
The amount of time a RAP study will take to complete
depends on the issue. For example, in trying to
understand why compliance of pregnant women taking iron
is so low, RAP was used and important information was
obtained that could never have been gotten through
interview or questionnaire surveys. |
Building social science research for women's health in India
Workshops and consultant visits
The protocol: Investigating women's reproductive health in India
Discussion
References
By Margaret E. Bentley, Joel G. Gittelsohn, Moni Nag, Pertti J. Pelto, and Joan Russ
Margaret Bentley and Joel Gittelsohn are affiliated with the Johns Hopkins University, School of Hygiene and Public Health, Department of
International Health in Baltimore, Maryland. Moni Nag is affiliated with the Population Council in New York City. Pertti Pelto and Joan Russ are affiliated with the University of Connecticut, Department of Anthropology in Storrs, Connecticut.
This paper reflects a strong effort to build national capacities in research at the nonprofessional level. The paper describes the difficulties and successes of an ongoing effort to develop a useful system of data collection on women's reproductive health where no similar data have previously been obtained. The careful documentation and thoughtful analysis of project process and progress as recorded here in themselves provide a rationale for utilization of qualitative research. The issues of "how professional" and "how much education" were raised frequently during the conference in reference to RAP training and its application. This paper throws light on these issues as well as providing a strong case study of RAP application and training. - Eds.
EFFORTS TO ADDRESS the needs of women in the developing world have focused mainly on their roles as mothers and childcare givers [1]. This is reflected by the type of health statistics on women that are available - most of which report on maternal mortality related to childbearing. In India, for example, a population-based study in Ananthapur District of Andhra Pradesh found 830 maternal deaths per 100,000 live births (J. C. Bhatia, personal communication, 1985). The study also found an underreporting of maternal deaths.
While evidence from maternal mortality statistics alone indicates a distressing situation for Indian women, it is clear that the prevalence of illnesses during and after pregnancy and their impact on women's health have not been adequately assessed. For example, estimates of maternal morbidity have been primarily based upon maternal mortality. A study in one small Indian village found that for every maternal death, 16 women suffered from illnesses during pregnancy, childbirth, or within six weeks of delivery [2].
Studies that have examined morbidity of women apart from those related to pregnancy and childbirth are rare. A recent study [3] of 650 rural Indian women found that 92% of all women had one or more gynecological or sexually transmitted diseases, with an average of 3.6 diseases per woman. However, only 8% of the women studied had ever undergone gynecological examination and treatment in the past. Women appeared unwilling to seek medical treatment for their gynecological problems, or did not recognize them as health problems at all.
Women's reproductive health, therefore, remains largely unexplored in India and elsewhere throughout the developing world. Epidemiological studies are needed to identify the most serious of women's health problems in India, to determine their relative prevalence, and to identify the factors affecting prevalence. Along with clinical and epidemiological data on women's reproductive health, descriptive ethnographic studies are needed to establish how women perceive their own health and morbidity and how these [actors influence their decisions to utilize health care services and how they use them. At present, there is a dearth of anthropological data on women's health available to guide programme decisions and resources.
In India,
the social sciences have made some contributions to research in
community health [4], but relatively few of these efforts have
addressed the needs of applied health programmes. The holistic
perspective and research methodologies of medical anthropology
have much to offer applied health programmes [5, 6]. Qualitative
research, particularly "rapid" anthropological
methodologies, are especially appropriate for describing the
system of factors that influence women's health. These methods
are ideal for exploratory research, for hypothesis generation,
and for programme planning, monitoring, and evaluation. To
incorporate the social sciences appropriately into applied work
in women's health requires a strategy that balances a strong
focus on useful short-term applications with selective
strengthening of institutional capacity.
A recent initiative by Ford
Foundation/India has addressed the gap of knowledge regarding
qualitative data for women's reproductive health in India. A
grant by the Ford Foundation to Johns Hopkins University,
Department of International Health, will implement multiple
activities to increase the social science research capacity for
women's health in India. The title of the project is,
"Building Social Science Research for Women's Reproductive
Health in India."
The project involves training in qualitative data collection methods and analysis for a number of organizations that are involved in service delivery and research activities for women's health. Most of the participant groups are Ford Foundation grantees. Participant organizations, which form the basis of an informal "women's reproductive health network," can be divided into two main categories: 1) non-governmental, "action" organizations that provide direct health services to women and who wish to complement these activities with the collection of primary data on women's health and health-seeking behaviour; and 2) applied health research groups, including private organizations and selected investigators/departments within academic institutions. Although the research experience of these two categories of participants is very different, it was considered desirable to include the latter category in the network because of their potential for training and capacity-building activities in the future.
A number of
the groups are already involved in clinical or epidemiological
research on women's health, although most of the NGO action
groups view service delivery and social change as the emphasis of
their work. These groups are primarily interested in collecting
qualitative data on women's health to design more effective and
culturally appropriate programme strategies. However, one of the
objectives of the project is to produce a set of comparative data
that describes how Indian women define their own health and
health care options. To this end, a "working protocol"
has been developed that can be adapted to guide the research of
each individual group (unpublished document, The Johns Hopkins
University, Ford Foundation, September 1990).
The principal training
strategy for participants in the network consists of twice-yearly
workshops, in which the organizations share materials and
techniques, develop research skills and research programmes, and
obtain qualitative data management and analysis skills. Two
workshops have been completed. The first, held in February 1990,
was a two-week workshop that focused on training in qualitative
research methodologies. Activities included two fieldwork days,
where qualitative data were collected using a variety of
techniques, such as key informant interviewing, focus group
interviews, and direct observation. A major emphasis of the
workshop was on writing expanded, detailed notes based on the
brief notes collected during the fieldwork experience. The second
workshop, held in October 1990, emphasized qualitative data
analysis. For this second workshop, each group brought along data
that they had collected since the last workshop. Most of the data
had previously been entered into WordPerfect files by each group.
These data formed the basis of training in qualitative data
analysis, including both manual and microcomputer analysis using
a text retrieval software programme.
A third "writing" workshop was planned for spring 1991 to transform the data into a set of papers that will be published as a monograph. To present these papers and the project, a session on "Listening to Indian Women Talk about their Health " was proposed for the National Council for International Health (NCIH) conference in dune 1991.
The workshops have the following five objectives:
1. To familiarize participants with the concepts, methodologies and issues involved in qualitative research in women's reproductive health.
2. To assist participant organizations with the implementation of the qualitative aspects of projects in women's reproductive health.
3. To teach techniques in the methodological documentation of knowledge acquired through qualitative research, the proper maintenance of collected data, and effective modes of analysis of the data for dissemination to health agencies and other users.
4. To provide a forum for discussion of key concerns and issues relating to the conduct of research into women's reproductive health.
5. To contribute toward the long-term development of social science research in health by disseminating the research work done in India and elsewhere.
The workshops promote the appropriate use of microcomputer methods into participant organization activities, for research design and implementation, and for data management and analysis. Depending on the resources and capacity of each group, their use of microcomputers for data management and analysis varies.
While focused on qualitative methodologies, there is an emphasis on the integration of qualitative with quantitative research methods. Workshops emphasize hands-on experience, either in the field conducting research, managing and analyzing actual data, and/or preparing written documents. Workshops include the use of resource persons from local universities, and research institutions and social marketing agencies.
Workshop topics will be identified throughout the course of the project, with the topic of the next workshop being decided by workshop participants and faculty during the previous workshop. For example, during the recent workshop on data analysis, one of the participant groups suggested that the "manuscript writing" workshop be the next focus for the network.
The workshops are complemented by frequent visits by a team of medical anthropologists (including Indian and non-Indian anthropologists), all with South Asian experience, to each research site. During the visits, assistance is given to develop, implement, and manage the qualitative research programmes on women's health for individual participant organizations in the field. These intensive "working visits" are a critical component to the strategy, since they allow individualized planning and technical assistance for each group's research. Moreover, the visits are important for the team of medical anthropologists because they provide an understanding of the main activities, field conditions, and resource constraints that face each group attempting to integrate research into its programmes.
To facilitate communication among these groups in the interim periods between workshops, a quarterly "network newsletter" will be produced and distributed by one of the organizations. The newsletter will include "reports from the field," issues in fieldwork, data collection, and analysis, and letters to the editor.
Groups that
have attended both of the first two workshops included
participants from the Society for Education, Welfare Action
(SEWA-Rural, Jhagadia, Gujarat); Streehitikarini (Bombay); Baroda
Citizens Council; (Baroda, Gujarat); The Child in Need Institute
(CINI, Calcutta, Bengal); Operations Research Group (ORG, Baroda,
Gujarat), the Centre for Health Education, Training and Nutrition
(CHETNA, Ahmedabad, Gujarat); and the Society for Action and
Research in Community Health (SEARCH, Gadgiroli, Maharashta). In
addition, three academic institutions are involved in the
network, including the TATA Institute for Social Sciences
(Bombay), Departments of Health Services Studies and Medical and
Psychiatric Social Work; Christian Medical College (Vellore),
Departments of Community Health and Biostatistics; and the
Jawaharlal Institute of Post-Graduate Medical Education and
Research (JIPMER), and the Department of Community Health.
The protocol, which is
considered a "working document," contains guidelines
and procedures for carrying out community-based qualitative
research in women's reproductive health in India. The manual is
intended for use by health professionals and social scientists
with interest in qualitative research methods. Although the
protocol was developed for use by the groups in the informal
network, it can be adapted by other groups within India and to
other settings. It is designed to be carried out as a series of
specific tasks and is not intended to be a thorough investigation
of all cultural-behavioural aspects of women's reproductive
health in a community region. The Table of Contents for the
protocol is shown in Appendix I.
The main purpose of the protocol is to create a body of knowledge about how women define their health problems and what they do about them. The information can be used to facilitate programme development in women's health and to inform national and programme managers and policy makers. The results of the ethnographic study are intended to assist the NGO groups to: 1) develop effective home care recommendations and health messages; 2) select appropriate forms of popular terminology and language use for health care workers to communicate effectively with women; 3) improve household morbidity, mortality and treatment surveys by suggesting ways of adapting questions and terminology to take account of community perceptions and practices; and 4) to identify the main constraints to improving the condition of women's reproductive health and suggest locally appropriate strategies to deal with these constraints. It is anticipated that the study results will be of use to the wider public health community in India.
When the protocol is used in connection with programme planning, the objectives are:
1. To develop recommendations for appropriate communication with women, and effective health care advice through description of the cultural explanatory model(s), specifically:
Identification of the local belief systems and terminology by which women label and interpret various forms of women's health problems. Of particular importance is documentation of terms and symptoms by which women recognize illness.
Identification of the specific signs and symptoms that women attend to in evaluating reproductive health problems. This information will permit selection of the appropriate language for discussing their condition.
Identification of the specific signs and symptoms and combinations of symptoms, with the associated beliefs concerning their seriousness, which lead women to seek treatment from health centers and/or other medical practitioners. This information will permit the selection of appropriate language for encouraging women to seek health care when they develop signs suggesting serious illness.
Identification of other related beliefs and knowledge among women regarding the use of home remedies and medications, and other aspects of home management of women's health problems. This information will be useful for identifying women's expectations about appropriate home care. It will also permit identification of "superfluous" home care advice; that is, information that does not have to be conveyed in health workers' discussions with women.
2. To describe the variable patterns and pathways of health careseeking used by women in relation to their health problems, and the various types of potentially modifiable constraints that may prevent or delay their seeking health care.
Identification of economic, geographic, social, and cultural impediments that delay or prevent women from seeking appropriate health care for health problems.
Assisting programme staff and health workers in understanding relevant cultural characteristics and conditions that are likely to strongly influence community responses to programme activities.
The specific objectives of the study are achieved through completion of three interrelated research activities:
1. Construction of an "explanatory model" or "cultural map" of women's reproductive illnesses from the perspective of the cultural belief system(s) in the specific study region.
2. Analysis of the signs and symptoms of illness, and other factors that women take into account in deciding to seek or not seek treatment.
3. Review of the health care resources utilized and not utilized by the population for treatment of women's reproductive health problems, and identification of the usual and preferred sequences of care-seeking and household management strategies.
The research methods include the following components:
Qualitative, open-ended interviewing with key informants.
Open-ended and structured interviewing, using free listing, sorting, and other materials with women respondents and key informants.
Structured interviewing in clinics and other health care settings where women seek treatment for reproductive health problems.
Structured interviewing of health-care providers, TBAs, and other traditional healers.
Direct observation of patient-provider interactions in relation to women's reproductive health.
Direct observation of women's behaviour related to their reproductive health (e.g., workload during pregnancy).
The
research procedures, including the analysis of results, are
organized into "units" that can be completed in
sequence or individually. The investigation utilizes both
qualitative and quantitative research techniques, but focuses
primarily on qualitative data collection methods. Procedures for
data collection and analysis are described, including a detailed
section on the use of microcomputers in the field. The data are
collected from interviews with key informants, a small
community-based sample of women, a small clinic-based sample
(including private practitioners), and among health care
providers.
The project described in
this paper presents a model to build research capacity for the
collection of qualitative, programmatic information on women's
reproductive health. The project relies heavily on repeated and
focused workshops, consultant visits for technical assistance,
and the use of a standardized protocol/manual to guide the
research. The advantages and disadvantages of this type of model
and of manual-based programme research have been discussed
elsewhere [6]. While it is clear that the long-term objective
should be to strengthen in-country expertise in qualitative,
applied health research methodologies, there is a need to
transfer knowledge and skills to individuals and groups that have
not previously used them. The strategy outlined here combines the
use of intensive workshops, visits by technical consultants, and
the creation of an informal network and network newsletter to
achieve the goals of the project.
After less
than one year, groups that had no previous experience conducting
anthropological research have generated a substantial body of
data on women's health. The data are in the process of being
analyzed and written up, while at the same time additional
fieldwork and skill-building is under way. An important feature
of the project is that the activities, research topics, workshop
agendas, etc. are decided by the groups themselves, although
specific activities are facilitated by the project team. The rate
of progress shown by the groups in their acquisition of knowledge
and skills and in the production of data has been impressive. The
challenge for the groups and the project will be to keep the
momentum going, in a setting where the primary activity is to
provide health services.
1. Winikoff B. Women's
health: an alternative perspective for choosing interventions.
Studies in Family Planning 1988; 19(4): 197-214.
2. Datta KK, Sharma RS, Razack PMA, et al. Morbidity pattern amongst rural pregnant women in Alway, Rajasthan - a cohort study. Health Pop Perspectives Issues Oct/ Dec 1980; 3(4): 282-292.
3. Bang RA, Bang AT, Baitule M, Choudhary Y. Sarmukaddam S. Tale O. High prevalence of gynecological diseases in rural Indian women. The Lancet 1989; 1(8629): 85-88.
4. Manchanda KS, Kumar V, Bhatnagar V. Understanding of diseases and treatment-seeking pattern of childhood illnesses in rural Haryana, India. Trop Geogr Med 1980; 32: 70-76.
5. Scrimshaw S. Hurtado E. Rapid assessment procedures for nutrition and primary health care: anthropological approaches to programme effectiveness. Los Angeles: UCLA Latin American Center, 1987.
6. Bentley M, Pelto G. Straus W. Adegebola O. de la Pena E, Oni G. Brown KH, Huffman S. Rapid ethnographic assessment: applications in a diarrhea management program. Soc Sci Med 1988; 27(1): 107-116.
COMMENT: Methodologically there is the question of how you compare the small size of your sample with the commonalities and differences in the overall situation across regional India: the standardized RAP protocol allows researchers to look across regions, but they must be very careful since it is qualitative data that is being gathered. There is no intention of pooling such data. COMMENT: There is some work by Indu Kapur in India which has been done on tribal and slum women. Gynecological problems remain under-researched. Not much is known about what women believe during pregnancy, what they are consuming, etc. There are anecdotes but a need to investigate the issues much more carefully remains. COMMENT: There are some portions of these methods which can be used to gain knowledge which can inform policy and plan interventions. There are also methods which can be used to identify families which are at risk for various health problems. The protocols for these would be very useful. Important questions are: How specialized is the training for those who become RAPers? Do the persons have a specialization? Can RAP be used within a decentralized system or do people have to be a specialized vertical group within the Ministry of Health? What are strengths and weaknesses of having or not having a depth knowledge of the society in which you work when conducting RAP studies? COMMENT: You must have some knowledge. But if you are very familiar with a situation you may be hindered by your assumptions. If you are relatively unfamiliar, you find yourself being very careful. If you go into a different environment, you have to rely on the knowledge of other people and you do have to work with them. Once you work with a translator, a local person, not very well educated, you are drawing valuable ethnographic information from that person. Ideally, you should have much more time for familiarity, but to maximize the quality of time spent is to use local resources well and carefully. COMMENT: How
can we extend or expand the use of RAP to work more
efficiently and effectively with people at the grass
roots? How can we use it to make assessment of health
situations and to promote community involvement and
participation in health? |